What must I do to be saved?

Over the next few weeks, I wish to share some thoughts based on Jesus’ encouraging words in John 16:33: “These things I have spoken to you, so that in Me you may have peace. In the world you have tribulation, but take courage; I have overcome the world.”

Jesus is in the upper room with His eleven apostles (Mark 14:17). The whole broader context begins in chapter 13 (13:1). In that chapter, Jesus has washed His disciples’ feet and then He predicts His betrayal at the hand of Judas, when Judas then exits not only the upper room but also the apostleship and, you might say, the grace of God.

Jesus told His apostles in 13:33 (NASV): “Little children, I am with you a little while longer. You will seek Me; and as I said to the Jews, now I also say to you, ‘Where I am going, you cannot come.’” Jesus had told the Jews this back in 7:33-34.

When Peter asks Him where He is going, Jesus told him that Peter could not follow Him at that point, but he would follow later (13:36). Peter brashly boasted that he would lay down his life for Jesus! To which Jesus responded with the prediction that the rooster would not crow twice before Peter had denied Jesus three times (13:38).

No doubt grasping the fear, trepidation, weakness in the apostles’ hearts – especially Peter – at that moment, Jesus follows this sad prediction with the beautiful and comforting words of John 14:1-4: “Do not let your heart be troubled; believe in God, believe also in Me. “In My Father’s house are many dwelling places; if it were not so, I would have told you; for I go to prepare a place for you. “If I go and prepare a place for you, I will come again and receive you to Myself, that where I am, there you may be also. “And you know the way where I am going.”

So Jesus has told His apostles that He is going away and they can’t go with Him. But then He promises that He is coming back to take them to be with Him.

That is the broader context of Jesus’ statement in 16:33 when He tells His apostles: “These things I have spoken to you, so that in Me you may have peace. In the world you have tribulation, but take courage; I have overcome the world.”

Here is the outline we will follow in our subsequent Daily Droplets…

I. These Things I Have Spoken
II. In Me You Have Peace
III. In the World You Have Tribulation
IV. Take Courage
V. I Have Overcome the World

If we base our life and decisions on the things spoken by Jesus and His apostles, we will have peace in contrast to the tribulation which characterizes the world. Take courage – Christ has overcome the world!

Paul Holland

Earlier this month in Paris, “owlers” were told to stop digging; the replica of the fabled Golden Owl had been discovered.  Finding the replica was the last key to claiming an owl made of gold and silver, and with diamond chips on its face.  The search began in 1993 and has attracted thousands who hoped to lay claim to this treasure, estimated to be worth $165,000.

“On The Trail Of The Golden Owl” is the name of the quest that intrigued more than 200,000 people in France.  It was based on a book that had eleven riddles to be solved, and an additional riddle that was hidden in the book.  Solving these would lead to the hiding spot of the replica.  The riddles were developed by author Regis Hauser, and the owl was designed by artist Michel Becker.  Hauser died in 2009; he had published his book under the name of Max Valentin, knowing that he would be hounded by treasure seekers if he gave his actual name.

Reactions to the discovery of the owl replica brought (virtual) tears on social media.  The awarding of the Golden Owl will depend on the presentation of the replica along with the correct answers to all twelve riddles.  The great hunt of 31 years apparently has come to an end.

Heaven has offered a prize far more valuable than a Golden Owl: eternal life and a home in heaven have been announced.  The Golden Text of the Bible speaks of this offer: “For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life” (John 3:16).  All golden objects on earth fade in comparison with this gift!

But isn’t understanding God’s will like deciphering riddles?  Though many try to figure out what God is saying, confusion still reigns supreme, it seems.  There are so many differing approaches to religion.  Does anyone have hope of understanding God’s terms, and then receiving eternal life?

Isaiah 35:8 is a prophecy we should consider: “A highway shall be there, and a road, and it shall be called the Highway of Holiness.  The unclean shall not pass over it, but it shall be for others.  Whoever walks the road, although a fool, shall not go astray.”  The “fool” in this passage refers to someone not highly educated.  Even they will be able to understand God’s will when this Highway of Holiness appears.

Jesus announced in John 14:6 that He is the Way, the only “Highway” to the Father in heaven.  When you read about His life on earth you see that He associated with the common people of His day, not the highly educated.  By focusing on Jesus and His teachings, they could have the assurance of being blessed by God.  And it has continued that way until this day.

Understanding God’s will is not rocket science.  But it does take commitment and perseverance (2 Timothy 2:15).  The rewards of this pursuit are worth it, though.  We’ll have much more to show for it than just the golden trinkets of this life.

Come to the light God offers!  Study His word, the Bible.  Worship Him in spirit and truth (John 4:24).  Get in touch with us if you’d like to discuss these ideas further.

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Copyright, 2024, Timothy D. Hall

Sometimes considering what other languages are used in the Scriptures helps one to understand what the Bible teaches.

For example, in Acts 1:19, we read: “it became known to all who were living in Jerusalem; so that in their own language that field was called Hakeldama, that is, Field of Blood.)” “Hakeldama” is Syro-Chaldic, the language in which the field was named. Luke translates it for us.

Another example is found in Mark 7:11, Jesus says, “If a man says to his father or his mother, whatever I have that would help you is Corban (that is to say, given to God).” “Corban” is a transliteration of the Hebrew word for “gift.” Mark translates the word for us.

In Hebrews 7:2, the writer tells us “Abraham apportioned a tenth part of all the spoils, was first of all, by the translation of his name, king of righteousness, and then also king of Salem, which is king of peace.” Here, he translates the name “Melchizedek” for us, showing that part of the name means “king” (Melchi) and part of the name means “righteous” (zedek). “Salem” is also related to the Hebrew word for “peace.”

To give one more example, Matthew writes: “Behold, the virgin shall be with child and shall bear a Son, and they shall call His name Immanuel,” which translated means, “God with us” (1:23). “El” is the Hebrew word for God; “Imman” is “with us.” While Jesus did not use this name as a personal name, it does reflect His nature. He is “God” with “us” (humanity).

The Bible also calls on us to consider the context within which a passage is found. The danger of preaching topical sermons or thematic sermons is that we can grab a word out of a context and force it to refer to something that fits our agenda while ignoring its role in that specific context. That is not proper biblical interpretation!

In Hebrews 4:1-11, the writer quotes Psalm 95:11 and explains that the verse by looking back to verse 7 of Psalm 95. He did so in order to explain more fully “God’s rest” which He provides.

We are also taught in the New Testament to examine the sentences which convey the thoughts of our God. In Hebrews 10:5-10, he quotes Psalm 11:6-8 and explains its significance for Christians. The first part of the sentence applies to the sacrifices under the Law of Moses. But then he says, “I come to do your will,” and he refers to its fulfillment in the life of Jesus.

It is a thrill to study God’s message to us and to meditate on its power over our lives. It just takes time.

Paul Holland

My mom loved music. She could not sing very well, which she freely admitted. But she listened to music every morning. One of my childhood memories is waking up and walking into the kitchen to eat breakfast with music playing. Sometimes it was the radio, but then we got her a stereo which played cassettes and eventually we bought her a CD player. She listened to old country like Pasty Cline and Hank Williams, Sr. and Gene Autry. She listened to new country like Alabama and Kenny Rogers. But she also liked Elvis Presley and Frank Sinatra and the group called the “Rat Pack” with Sammy Davis, Jr. and Dean Martin. She liked Charley Pride and Ronnie Milsap.

SING FOR JOY (Psalm 95):
When you are happy, express your praise, sometimes in song. In James 5:13, the brother of Jesus wrote to Christians saying, “Is anyone cheerful? He is to sing praises.” The word translated “praises” here is from the word family that gives us the name for the book of “Psalms.” It was used in the passage from Romans 15:9. It is also used in 1 Corinthians 14:15 where Paul says that we need to sing with the spirit and with the mind also. And, in Ephesians 5:19, Paul says we need to speaking to one another in psalms, hymns, and spiritual songs, singing and making melody (singing psalms) with our hearts to the Lord.”

Sing when you are happy – “If the skies above you are gray and you are filling so blue, if your cares and burden seem great, all the whole day through – there’s a silver lining that shines in the heavenly land. Look by faith and see it, my friend. Trust in His promises grand. Sing and you’ll be happy today.”

Back to Psalm 95… This specific word for “to sing” (the Hebrew word) is used 54 times in the OT. Literally half of those are in the book of Psalms.

The psalmist uses a synonym, a parallel idea, when he writes: “shout joyfully.” This verb is found 43 times in the OT, a dozen times in Psalms.

THE LORD, THE ROCK OF OUR SALVATION:
Why should you praise God more, in order to have the “good” life? Because you are reminded that God is the rock of our salvation. He is trustworthy; He is dependable. He will always be consistent with His nature and His word.

One of the oldest metaphors used for God is “Rock” and it is found in what I believe is the second song recorded in the Bible: Deuteronomy 32. The first song was when Israel crossed the Red Sea and Moses led the nation in praise to Jehovah God, the Warrior: Exodus 15. Here in Deuteronomy 32, God is called the “Rock” in verses 30-31. In the song that is the Psalm 18 which was written by David, in 18:2, he writes or “sings:” “The Lord is my rock and my fortress and my deliverer, my God, my rock, in whom I take refuge; my shield and the horn of my salvation, my stronghold.” Why should we praise God more in order to enjoy the “good” life? Because it reminds us of the nature of the God whom we serve.

Several years ago, Rachel and I decided to pull up the carpet in our basement and lay down laminate flooring. Now, I am not a real “do-it-yourself” kind of guy. But, with Google, I pulled it off. Early when we started the work, Rachel was helping me one time and she was swinging the hammer, pounding one slat of laminate into another and I had my hand too close to the mallet and she smashed my hand pretty hard. It broke the skin and my hand started bleeding. Rachel was very upset and I was a little upset. Then I put on some Alabama music and we listen to Alabama all the time and they have a lot of great love songs and that reminded me that I love Rachel and I could not replace her and it helped me to be more patient with her.

Praise God more because it reminds you of Who God really is. It is easy to forget and we can’t allow our society to define the nature of God for us. Sing songs, praise God in song in words and ideas that are consistent with biblical teaching.

Paul Holland

Paul told Timothy in 1 Timothy 3:14-15, “I hope to come to you soon, but I am writing these things to you so that, if I delay, you may know how one ought to behave in the household of God, which is the church of the living God, a pillar and buttress of the truth.”

In this letter Paul shares a great deal concerning the divine order of the church. Previous to this passage, Paul set forth male leadership in the church as being the divine precedent (see 1 Tim. 2:8-15) and also the qualifications for men to serve as overseers and deacons (see 1 Tim. 3:1-7 and 3:8-13).

Elders “rule” the church according to the will of God (1 Timothy 5:17) and they shepherd and protect the sheep (1 Pt. 5:2; Acts 20:28-30), as well as serve as a model for other Christians (see 1 Pt. 5:3).

Deacons are special servants of the church who serve under the leadership of the elders. Perhaps we see the development of the office of deacons in Acts 6 (see vv. 1-7). Of course, like everything else, this plan was in the mind of God long before the church was established. These servants, in Acts 6, freed the apostles to give serious devotion to prayer and ministry of the word of God. Deacons allow shepherds to focus more intently on their shepherding role and also aid greatly in the proper functioning of the entire body (see Eph. 4:15-16).

Preachers, as the term implies, teach and “preach the word” (the whole council of God – Acts 20:27) with long-suffering (see 2 Tim. 4:1-4). They are men who are “trained in the words of the faith” (1 Tim. 4:6) so they can “put these things before the brothers” (1 Tim. 4:6). This pursuit involves teaching and training others who will then be able to teach others (see 2 Tim. 2:2).

Philippians 1:1 sets for the basic organization of the church, where it records: “Paul and Timothy, servants of Christ Jesus, To all the saints in Christ Jesus who are at Philippi, with the overseers and deacons.” Paul (an apostle and preacher), along with Timothy (a preacher), address the church at Philippi that consists of saints, overseers and deacons. That’s the Lord’s simple plan for church organization! It makes sense that in His infinite wisdom He organized it the way He did so that she would be primed to fulfill her great mission!

Along those lines, the divine order of the church involves every Christian being involved someway in the building up of the body in love (see Eph. 4:16) and helping the church reach lost souls (see Lk. 19:10; Col. 1:28; 1 Cor. 3:5-8; Acts 8:4). According to Peter, we (Christians) are “a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light” (1 Pt. 2:9).

Generally, the denominational concept of the church revolves around the “pastor.” Biblically speaking, a pastor is a shepherd, but most who use the term “pastor” are referring to one man who does most or all of the preaching, and is looked to as the leader of the church. While elders can and should teach in some capacity (see Titus 1:9-16; also 1 Tim. 5:17), one man is not to serve over the church. When elders or shepherds are mentioned in Scripture, they are always mentioned in the plurality regarding the local church setting (see Titus 1:5; Acts 14:23; Acts 20:17, 28; 1 Pt. 5:5; Heb. 13:17).

God’s design for the church has an offensive and defensive nature to it. Both, of course, are vitally important for the success and growth of the church. The church teaches the truth (see Eph. 4:15; 1 Tim. 3:15; Mt. 28:18-20) and also defends the truth (see 1 Pt. 3:15; Jude 3; Titus 1:9-16).

There is little doubt that great men and women in times past did not fully comprehend why God instructed them in certain ways… like Noah and Abraham and Gideon; but they trusted God, and God worked powerfully through means that was much more peculiar than anything required of us. Let’s trust God and be faithful to Him in all things. And remember, he can “do far more abundantly than all that we ask or think” (Eph. 3:20).

Daren Schroeder

First, the Bible: “Behold, now is “the acceptable time,” behold, now is “the day of salvation” (2 Corinthians 6:2).

5… 4… 3… 2… 1… Haven’t you heard a parent say that, trying to motivate their child to obey? More often than not, it does not seem to work. The parent has to start over again. When parents treat their children like their commands mean nothing, the child is going to treat the command as if it means nothing. Sometimes even, the parent can’t get the child to do anything until the parent loses his or her temper. Not only has the parent then sinned, but now they have fallen into a very dangerous pattern of behavior in which the parent is being manipulated by the child.

When God commands, He expects obedience. God told Abraham to offer his son as a sacrifice and Abraham obeyed immediately (Gen. 22:1-2). God told Peter to go to Cornelius’s house and he obeyed immediately (Acts 10). God told Philip to go study with the Ethiopian treasurer and he obeyed immediately (Acts 8:26ff).

We don’t always have to explain why we want our children to obey us. I’m not suggesting we never explain our reason. But children have to be trained to obey. When we tried to put this principle into practice with our girls, I would give them a timeframe: “In ten minutes, we need you at the dining room table for dinner.” If they weren’t there in ten minutes, I would turn off or shut down or whatever it was they were doing that had delayed their obedience. I did not count down (5…4…), I gave them a point when I expected action to take place. It also gave them an opportunity to complete whatever it was they were working on.

Don’t make yourself sound like a broken record. You embarrass yourself that way. Give your children your expectations and then expect them to fulfill them. If they have to go to bed earlier in order to get up earlier, make it so.

Paul Holland

Sean Greasley struggled during the COVID pandemic, fighting mental health issues as well as the physical aspects of that virus. Now that he has recovered, he wants to give back to others who fight the same problems. That led to his plan to raise money for suicide prevention.

His approach was to climb and descend Mount Everest – sort of. That summit is 29,031 feet and 5.5 inches above sea level. The plan he devised was to climb the stairs at his home, making sure to cover the same distance as if he were scaling the world’s tallest mountain. One other condition he added to make his trek more authentic was to never touch the stairway banister, since there are no handrails on Everest.

Greasley set up a live stream of his feat on YouTube, showing him covering the distance in 22 hours, 57 minutes, and 2 seconds. A condensed version of that event is available, which is advertised as “Climbing Mount Everest In 35 Minutes”. In doing this he also set a Guinness World Record.

I applaud Greasley’s desire to help others who struggle with mental health issues, but his “climb” of Everest seems to be like running in place. Lots of effort is expended, but in the end you’re still at the place you began.

Solomon experienced something like running in place. In Ecclesiastes 1:2,3 he wrote, “’Vanity of vanities,’ says the Preacher; ‘Vanity of vanities, all is vanity.’ What profit has a man from all his labor in which he toils under the sun?” He went on to list various ways in which he tried to find meaning in life: learning, pleasure, material possessions, entertainment, etc. He had it all, but found no pleasure.

“Vanity of vanities, all is vanity” is a common refrain in this book, and it seems to suggest that life has no real meaning. Yes, we’re running up and down the stairs, but where have we gotten for all of our effort? As we read through the first eleven chapters of the book, we feel discouraged.

Chapter 12, however, brings us to the only way to view life for meaning and purpose: “Remember now your Creator in the days of your youth,” he advised in Ecclesiastes 12:1. As the book ends, there is this added instruction: “Let us hear the conclusion of the whole matter: Fear God and keep His commandments, for this is man’s all. For God will bring every work into judgment, including every secret thing, whether good or evil” (Ecclesiastes 12:13,14).

Colossians 3:1,2 makes the same point: “If then you were raised with Christ, seek those things which are above, where Christ is sitting at the right hand of God. Set your mind on things above, not on things on the earth.” Getting our minds set on the right things is the key to meaningful living.

When I climb my last flight of stairs – where will I be? If I’m climbing with the Lord, I know I will be at a place most satisfying (see John 14:6)!

Come to the light God offers! Study His word, the Bible. Worship Him in spirit and truth (John 4:24). Get in touch with us if you’d like to discuss these ideas further.

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Copyright, 2024, Timothy D. Hall

LET US COME WITH THANKSGIVING:
The solution to the “self-esteem” issue for teenagers? It took me a long time to grasp this concept, but our problem with self-esteem is not our self-image as much as it is thankfulness to God for creating us for who we are. We too often have poor self-image because we compare ourselves with someone else and we don’t look at ourselves with thankfulness because God created each one of us in His own image, in His own likeness and He gave us the talents or skills – “gifts” if you will, if we understand the word in a non-miraculous sense – and He put us in His holy temple, the church, where He wants us.

We need more thanksgiving in the church and I am sure you need more thanksgiving in your life. I believe that will help cure the self-esteem problem teenagers have.

This Hebrew word for “thanksgiving” is used 33 times in the OT. It is used 13 times in the book of Psalms.

One thing our singing does for us is focus on being thankful to God. “I will praise the name of God with song and magnify Him with thanksgiving” (Psalm 69:30, a psalm written by David). Also, Psalm 110:4, a psalm titled “A Psalm for Thanksgiving:” “Enter His gates with thanksgiving and His courts with praise. Give thanks to Him, bless His name.”

In all the psalms, the expression “sing to the Lord” or “sing to Him” is used a dozen times. David is called the “sweet psalmist of Israel” in 2 Samuel 23:1. If PTP had existed in Israel back in those days, David would have been assigned to speak on this topic.

We should praise God more in order to have a “good” life so we can be more thankful to Him.

Look at these verses: Matthew 9:8, Jesus had healed the paralyzed man and the crowds were “awestruck [afraid] and glorified God, who had given such authority to men.” What did they do when they “glorified God”? They: 1) gave Him thanksgiving; 2) gave Him credit; 3) acknowledged His power.

Later in Matthew (15:31), when the crowd saw the “mute speaking, the crippled restored, and the lame walking, and the blind seeing, they glorified the God of Israel.” They gave Him thanksgiving; they gave Him credit for the work He was doing through Jesus Christ; they acknowledge the miraculous power of God was at work in Jesus Christ.

Luke likes to use the word “glorifying” to describe the response of men to the miracles performed by Jesus. Luke 5:25, the man who had been paralyzed went home “glorifying God.” The people, as we saw at Matthew 9:8, did the same, saying “We have seen remarkable things today.” In Luke 7:16, when Jesus raised the dead son of the widow from Nain, the people were gripped with fear and “they began glorifying God, saying, ‘A great prophet has arisen among us!” and “God has visited His people!” In other words, they saw the presence of God in the person of Jesus Christ.

That’s what happens when you praise God more in your life – you see the blessings God has given you in Jesus Christ: “When upon life’s billows you are tempest tossed. When you are discouraged, thinking all is lost, count your many blessings, name them one by one. And it will surprise you what the Lord has done.” Praising God more will make you more thankful to God and if there is one sin, besides pride, that the Bible condemns more than any other it is unthankfulness. Envy and jealousy are the opposite of thankfulness.

When Jesus healed a woman in Luke 13:13 who had a disease which kept her from standing straight, once she was healed, she “began glorifying God.” When the leper was healed in Luke 17:15, he turned back to Jesus, “glorifying God with a loud voice.” Finally, the blind man healed in Luke 18:43 regained his sight at the blessing from Jesus and he began “glorifying God.” And then the people were influenced to do the same: “when all the people saw it, they gave praise to God.”

Paul Holland

When I was doing my student teaching back in 1996, I worked with a sixth-grade science teacher. It was the end of the year when the students had taken their standardized tests but the school is not out. So the teacher had different themes to study with different grades. In the sixth-grade, we studied the properties of water.

You know that you can fill a glass of water to the edge and then you can continue adding drops of water. To a sixth-grader especially who has never done that before, it can be astounding. You have to count the drops of water; we used an eyedropper. It seems like you can put 100 drops in the glass before you break the surface tension. In fact, if you are looking at the glass from a side-view, you will see that the water actually creates a dome. And you add one more drop, then two, then three, four, five – eventually the surface tension breaks and the water overflows the glass.

The same thing is true when we perform acts of kindness. We can and should continue to be kind and show more kindness and then more kindness and eventually, our kindness will break the tension of the evil in someone’s heart and they change.

This time of year is when I do a lesson on one of the Fruit of the Spirit listed in Galatians 5:22. If we “walk by the Spirit” (5:16) and are “led by the Spirit” (5:18) and if we “live by the Spirit” (5:25), then we will produce the “fruit of the Spirit,” which includes “kindness.”

First, what does it mean to be “kind?” It is defined as being “friendly, generous, or considerate.”

“KINDNESS” IN ROMANS:
First, we see in 2:4 that God is rich in His kindness and Paul says that this kindness should have led Israel to repent of their sins. The second word for “kind” in this text is a related, but different word, which is used 7 times; we’ll come back to that.

Then in Romans 11:22, Paul speaks of the kindness of God versus His severity. Both Jews and Gentiles can receive the kindness of God if we “continue in His kindness,” that is Paul’s way of saying, “Walk in the light…”

God is essentially and inherently “kind.” Children are kind also but then they develop selfish tendencies if they are not taught to share. Adults might also have to be retaught to share because somehow or another, we think that if we share – if we are kind – to others, someone we will use up God’s treasure of riches and He won’t have anything left to give to us.

WE MUST PRACTICE THAT KINDNESS TOWARD A WORLD THAT IS HURTING:
Part of the reason why God is generous with us is so that we will be generous with others. Paul writes about the in 1 Timothy 6:17-19. Remember “generous” is a synonym for “kindness.”

So God calls on us to be kind to others. We have already seen that “kindness” is a fruit of the Spirit. Please notice Colossians 3:12.

We go back to Luke 6 where we saw that God’s kindness is a pattern for us. Let’s read Luke 6:31-36. Be kind. Without expecting kindness in return!

In 1 Corinthians 15:33, Paul will write that “bad company corrupts good morals.” The word there is “kind:” “Bad company corrupts kind morals.” The people we spend time with are the people who influence our behavior. So we should be careful who we send time with!

Then we have Ephesians 4:32 where Paul associates kindness with being “tender-hearted” (“compassionate”) and being graceful to each other just as God in Christ was graceful to us. Please notice again that if we are going to be “kind,” then it means being “graceful” toward those who do not deserve that kindness!

HOW CAN WE BE MORE KIND?
Relax. Remember that everyone is made in the image of God (James 3:9). Laugh. Smile. Be thankful. Be aware of your influence on others around you. Listen (James 1:19). Be present in people’s lives. Be kind to yourself. Don’t brag (Matt. 6). Don’t be afraid to say “no.” Don’t discriminate. Consider what others need. Compliment profusely.

It’s always a good day to flex your kindness muscle and make someone smile.

Paul  Holland

What are your strengths? If we are not careful, if we do not surrender our strengths to Jesus, Satan will tempt us to turn those strengths into weaknesses.

Compassion – Fearful of offending
Self-confidence – Pride
Attractiveness – Immorality
Justice – Wrath

Observe that our text comes just after Peter brags about going to prison or to death with Jesus (ver. 33). But Jesus predicts that Peter will deny him three times!

Anton Chekhov was a Russian playwright who suggested that a writer should not introduce an item into the story line (like a gun) which he does not use later in the story in some way. This principle came to be called “Chekhov’s gun.” I think we have something working like that in this event…

THE TEST – 22:35-38:
There does not seem to be any indication in the text that Jesus would expect His apostles to understand that He was speaking metaphorically. They surely expected Jesus to use swords if He was going to be the Messiah that the Jews expected and hoped He would be.

WILL YOU LISTEN TO CHRIST OR NOT?
However, He tells them that it was “necessary” for Him to fulfill what had been prophesied by Isaiah the prophet (53:12), that He would be numbered among the lawless. In other words, Jesus would be arrested as a criminal. Would the apostles (Peter) trust the Word and allow Jesus to be arrested?

THE FAILURE – 22:47-51:
Peter drew his sword and cut off the right ear of the high priest’s slave, whom John identifies as Malchus (ver. 50; John 18:10). Peter had failed to control himself; he had a temptation before him to trust in the flesh and he failed the test. He did not heed the warning and message of Jesus (ver. 37).

WHAT IS GOING ON?
What is going on here? In my opinion, we have an example of Jesus testing the apostles’ trust in God’s prophesied word (Isaiah 53:12). When He is arrested, will they trust the Scriptures and allow Jesus to be “numbered with the lawless,” or will they react in the moment and use their swords to fight? At the same time, it will give Jesus an opportunity (Rom. 8:28) to take advantage of Peter’s weakness and heal the ear of Malchus’s servant (Luke 22:51).

By performing that last miracle before His arrest, Jesus sends a strong message to everyone involved:

1) To His apostles, He reminds them that the Father (and Jesus) have all these events under their control. His Kingdom is, in fact, a spiritual kingdom (Matt. 26:52). They should not fight physically for Him because it is necessary for Him to drink the “cup of God’s wrath” in the crucifixion (Luke 22:42).

2) Jesus sends a message to Malchus, the high priest, and the audience (including Judas!) that Jesus is, in fact, the Messiah because He can perform miracles (Isa. 35:5-6; Luke 7:22-23).

3) Jesus sends a message to the Romans including Pilate that He will not fight against them. He is no insurrectionist. It is also likely that the miracle by Jesus kept Peter from being arrested.

Don’t let Satan twist your strengths into weaknesses. Submit your strengths to the Word of Jesus and allow Him to guide and strengthen you in all things.

Paul Holland