What must I do to be saved?

“Blessed are the merciful, for they shall receive mercy.”

The first three beatitudes are related to entering the kingdom. One will not enter the kingdom without the attributes of a poor spirit, mourning over sin, and a meekness of spirit. The fourth one, “hunger and thirst for righteousness” (Mt. 5:6), is significant regarding the disciple’s growth in the kingdom. Our beatitude for consideration, “Blessed are the merciful,” is related to maturing in the kingdom.

The word merciful (eleemon) is similar to the word sympathy but is more than a feeling of pity for someone. It is a “responsive pity” toward the needs of others. Mercy is a state of mind that acknowledges a need for mercy and thus manifests itself in demonstrations of mercy toward others.

This same term is used of Jesus where Hebrews 2:17 says, “Therefore he had to be made like his brothers in every respect, so that he might become a merciful and faithful high priest in the service of God, to make propitiation for the sins of the people.” Becoming man, He was enabled (at least personified for our understanding), to see and feel what we go through. The mercy or pity of Christ, then led Him down a difficult and grueling path toward the cross. Part of “taking up our cross” (see Mt. 16:24-26), involves the road that mercy takes us down!

In contrast with Christ, the Roman world of the first century did not glorify the virtue of mercy (to say the least). In fact, it was widely seen as weakness. The Jews bought into this human philosophy as well. If one was suffering, it was likely because of his own sin (see Lk. 13:1-5), so they thought. But perhaps we could say that this attitude was “championed” by the Jewish leaders of the day.

A stellar example of this is the course and hardened Pharisees dealing with a man who was born blind in John 9. But before we get to that we encounter a peculiar question by the disciples. They stated in verse 2: “Rabbi, who sinned, this man or his parents, that he was born blind.” While we might be perplexed at least by the first part of this question, it certainly gives insight into the view of suffering in that day! Of course, Jesus responds that neither this man nor his parents sinned, but this blindness was permitted in order to showcase the wonderful works of God.

The account of John 9 continues forward with the Pharisees interrogating the young man and his parents about his healing. The problem they had with Jesus, likely began with jealousy that already existed (see Jn. 11:47-48), but was further exacerbated by what they considered to be a violation of the Sabbath (see vv. 13-15), which of course, was not. At the end of this account the Lord assures the Pharisees that they remained in their guilt (v. 41). They had neglected a “weighty” part of the law… mercy (see Mt. 23:23), while holding tightly to their man-made traditions (compare Mt. 15:8-9). Those who showed no mercy, would be afforded no mercy by the Lord.

God’s mercy will not be received by everyone. In our beatitude the word “they” is emphatic. “They” will receive mercy. Not others, but the select group who demonstrates mercy. The reception, or realization of the mercy of God, is conditioned upon one demonstrating mercy. When Jesus taught the disciples how to pray in the next chapter (Mt. 6), part of that model prayer includes: “and forgive us our debts, as we also have forgiven our debtors… For if you forgive others their trespasses, your heavenly Father will also forgive you, but if you do not forgive others their trespasses, neither will your Father forgive your trespasses” (vv. 12, 14). The one who shows mercy, will receive mercy. The one who does not, he will likewise not receive mercy.

Now for just a moment, lets note the important harmony between mercy and justice. Real mercy is never opposed to a correct understanding of justice. For instance, providing for the man who is able but refuses to work, is not real mercy (see 2 Thess. 3:10). This is because true and genuine mercy never manifests itself in a way that is contrary to the will of God. Mercy and justice work in amazing harmony with one another. Mercy is not “turning a blind eye to sin.” Sin is as serious as the cross. Sin separates man from God (Is. 59:1-2). However, my thinking and my opinions hold no water. I cannot refrain from showing mercy to others under the premise of them not obtaining to my standards.

Listen carefully to what Jesus stated concerning Jerusalem. Matthew 9:35-38 says, “‘And Jesus went throughout all the cities and villages, teaching in their synagogues and proclaiming the gospel of the kingdom and healing every disease and every affliction. 36 When he saw the crowds, he had compassion for them, because they were harassed and helpless, like sheep without a shepherd. 37 Then he said to his disciples, ‘The harvest is plentiful, but the laborers are few; 38 therefore pray earnestly to the Lord of the harvest to send out laborers into his harvest.’”

Jesus was distressed inwardly because they “like sheep without a shepherd” (v.  36) , they were lost. Christ certainly did everything He needed to do for them. Now it is our turn to be merciful to our neighbors. Especially merciful concerning their spiritual needs. Jesus told His first disciples, “Follow me, and I will make you fishers of men” (4:19).

Remember, we do not treat others according to the way they deserve to be treated, but according to the way they need to be treated especially for the sake of their eternal souls. We need to be moved to treat others the way Jesus would treat them. That is most challenging to say the least, but it is best for them, and it is best for us!

Daren Schroeder

Parents often focus on changing behavior to such an extent that we overlook the importance of changing the heart. Yet, changing behavior is short-term (“Don’t touch this vase.”) while changing the heart is long-term (“Respect things especially that don’t belong to you.”) First, let’s look at God’s word…

In James 1:22-25, James writes: “But prove yourselves doers of the word, and not merely hearers who delude themselves. For if anyone is a hearer of the word and not a doer, he is like a man who looks at his natural face in a mirror; for once he has looked at himself and gone away, he has immediately forgotten what kind of person he was. But one who looks intently at the perfect law, the law of liberty, and abides by it, not having become a forgetful hearer but an effectual doer, this man will be blessed in what he does.”

When I was young, I would tease endlessly until one or the other parent corrected me. I was teased as a younger brother so when I became an older brother, I continued the tradition. But my parents wanted me to stop; it was disrespectful to my brother.

Parenting is training our children to think maturely. If we just focus on changing behavior, there are only so many punishments we might use. If we haven’t trained our children to bring their hearts into subjection to God’s word, then they become adults who still need coercion or correcting or external behavior modification.

When we children did not do a chore correctly, my mom would look over it and make us do it again. She would often say, “If you don’t have time to do it right the first time, where are you going to find time to do it a second time?” Dad’s correction was a little more picturesque: “Son, you need to lick your calf over again!”

When we have our children back up and do an action a second time, correctly, then we are training them to modify their own behavior and keep it within God’s boundaries. If your parent made you return something you stole as a child, this is what we are talking about. There is a broad biblical principle: “Do not steal” and a parent is training the child to change his or her behavior based on that principle.

Children, of course, don’t always know what the right thing is. That’s where parents have to show them their behavior as it is mirrored in the word of God. It will take time, but with practice good habits become ingrained. You might even choose to take away a privilege – not temporarily but indefinitely – until the child shows a pattern of corrected behavior.

Teach your children the Truth and then have them show you they understand the Truth by modifying their behavior appropriately. That is a good indication they have embraced the Truth in their hearts.

Paul Holland

A preacher-friend of mine stated one time, “Faithfulness is what you do while you’re being patient for Christ to come again.”

Listen to the words of James in 5:7 – “Therefore be patient, brethren, until the coming of the Lord.”

Keep on being patient or persevering or enduring until Christian character has been perfected. Which basically means “until you die!” There is never a time to despair and give up on being patient or enduring.

Now I want us to examine more closely James 1:9-18…

TRIAL THROUGH POVERTY AND RICHES – 1:9-11:
Every Christian sits in an exalted place in the kingdom of Christ (Eph. 2:6). So any Christian, regardless of earthly success, can rejoice in Christ.

However, the wealthy individual has to “humble himself” in the sight of God (James 4:10) and realize that his wealth does not entitle him to special status or privilege in the church of Christ. Paul wrote that the kingdom was composed of those who were “not wise, not mighty, not noble” (1 Cor. 1:26).

Both poverty and wealth can be a test of our faith. That’s why Solomon wrote: “Keep deception and lies far from me, give me neither poverty nor riches; feed me with the food that is my portion, that I not be full and deny You and say, “Who is the Lord?” Or that I not be in want and steal, and profane the name of my God” (Prov. 30:8-9).

THE REWARD FOR ENDURING – 1:12:
“Crown of life” is the reward for being approved. “Crown” here is stephanos, the victor’s crown. It is a symbol of achievement in a contest, indicating victory over temptation in this context. Jesus came to give us life, and to give us life abundantly (John 10:10).

LUST – THE SOURCE OF SIN – 1:13-16:
God has honored us with the ability to choose for ourselves. We have the freedom to make good choices and we have the freedom to make bad choices. But the choice is ours. God has given us guidelines, as He did Adam and Eve, to help us make right choices and He urges us to make right choices. But He does not force us to do that.

GOD – THE SOURCE OF ONLY AND ALL GOOD – 1:17-18:
God is not the source of temptations; He is the source of good.

It is through God’s will that we experience the new birth from darkness / ignorance into light / knowledge of salvation. In this way, we can be “firstfruits” of His. That is, we can belong to God. This is God’s purpose for mankind, not destruction.

Embrace trials as means by which God is recreating us in Christ’s image; the reward is the “crown of life.” God does not change; He blessed others, He’ll bless us.

Paul Holland

How is it that we go about communicating the purpose of a thing? I googled a question about this and the first thing that came up was from a website entitled “Jefferson Lab.” I know literally nothing about Jefferson Lab, but here is how they advised one communication purpose: “Communicate your message as directly and concisely as possible.” That certainly sounds reasonable. Don’t use unnecessary words and jargon. Don’t “beat around the bush.” Just indicate very simply and concisely what the purpose is. Don’t make it complicated.

So how does the Lord communicate through His word regarding eternally important matters? What about the purpose of baptism? Let’s take a look.

We begin with the “Great Commission.” The “Great Commission” is the charge that the Lord specifically gave to the apostles before He ascended to heaven. He told them in Mark 16:15-16, “Go into all the world and proclaim the gospel to the whole creation. Whoever believes and is baptized will be saved, but whoever does not believe will be condemned.” To say the least, we see that baptism must be very significant if it is a part of the response to the Gospel of those who will be saved.

Just a few weeks after the ascension of Jesus, the Spirit descended upon the apostles and Peter preached to the Jews assembled on the Day of Pentecost. When his message convicted them of their sins, they cried out in verse 37 and said, “Brothers, what shall we do?” Then Peter said to them, “Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit” (v. 38). Peter’s audience knew they had a serious problem… they were separated from God in their sin (see Is. 59:1-2). Peter told them they needed to repent (turn from their sin) and be baptized. Why, or for what purpose? “for the forgiveness of sins.” The word “for” clearly designates the purpose for which they were to be baptized.

Now, in order to check ourselves and be certain we aren’t misunderstanding something regarding the purpose of baptism, look with me at two other passages:

Acts 22:16 – “‘And now why do you wait? Rise and be baptized and wash away your sins, calling on his name.’”

1 Peter 3:21 – “Baptism, which corresponds to this, now saves you, not as a removal of dirt from the body but as an appeal to God for a good conscience, through the resurrection of Jesus Christ.”

Why be baptized? To “wash away your sins.” What does baptism do? It “now saves you.” The Bible simply and concisely teaches the purpose for which penitent believers are to be baptized. Baptism, according to the revelation of the Holy Spirit, is “for the forgiveness of sins” (Acts 2:38).

Daren Schroeder

Jeremiah said this about the people of his day, “A horrible and shocking thing has happened in the land: The prophets prophesy lies, the priests rule by their own authority, and my people love it this way. But what will you do in the end” (5:30-31 NASB)?

In this article notice three things: (1) The message of the text, (2) The results of the text, and (3) The application of the text.

The Message of the Text

The background of the text: In the beginning of the chapter, God wanted Jeremiah to find one righteous person so that the city could be saved, (5:1). The text shows the root of Jerusalem’s problems – “the priests rule on their own authority.” The principle: God has always expected His people to live by His authority. The biblical principle is stated clearly in Colossians 3:17. Whatever you do in word or deed, do all in the name of the Lord Jesus.” “In the name of” means by the authority of.

Part of the duty of priests in the Old Testament was to educate the people in the Law of God, (Leviticus 10:11; Deuteronomy 24:8; 31:9-13; 33:10). But rather than teach the Law of God, the priests in Jeremiah’s day taught their own opinions. Thus, it is not hard to understand why the people loved it.

The Result of the Text

When the priests taught according to their own authority here are some sins found in the book that they committed: (1) They rejected the true prophet, (Jeremiah, 1:18; 18:18; 20:1; 26:7, 11), (2) They said to a tree “you are my father” and to a stone “you gave me birth” (2:26-27), (3) They defiled the house of God by putting detestable things in it, (32:32-33), (4) They worshipped idols and made their sons pass through the fire (offering the children as a burn sacrifice), (32:34), (5) They gave false hope by saying “peace, peace when there was no peace,” (8:10-12), (6) Their conscience was so seared they could not blush, (6:13-16; 8:12), (8) They were greedy for money, (6:13-16), (9) They were deceitful, (8:10-12), (10) They caused others to sin, (32:34), (11) They shed innocent blood, (Lamentation 4:13), (12) They did not ask of God; They did not listen to God, (32:32-33), (13) They did not know God because they turned their backs on God, (2:8; 32:32-33). 

Remember that Jeremiah was from the priestly family, therefore he is condemning his own family (1:1).

The Application of the Text 

Look at the actions of denominational people and churches. (1) By their own authority they call sprinkling and pouring “baptism,” when according to the Bible it is a burial (Colossians 2:12), (2) By their own authority they make worship vain by the use of instrumental music and make changes in the Lord’s Supper, (See Ephesians 5:18-21; Colossians 3:16; I Corinthians 11:23-30) (3) By their own authority they change the government of the church (See Philippians 1:1; I Timothy 3).

But we are made even more sad by looking at some in our own brotherhood. (1) By their own authority they use instrumental music, (2) By their own authority they make changes in the Lord’s Supper. Some have served it on days other than the Lord’s Day. Some have placed it at the back of the auditorium and encouraged individuals to go partake of it anytime during the service, (3) By their own authority they have changed the role of women so that women can be elders, and take leading roles in the worship service (See I Corinthians 14:34-35; I Timothy 2:8-15), (4) By their own authority they have changed God’s law of marriage, divorce, and remarriage (Matthew 5:32; 19:9; I Corinthians 7:10-11), (5) By their own authority they have accepted into fellowship those who are not God’s children (2 John 9-11). (6) There are now homosexual churches of Christ. Although Max Lucado has long departed from the faith, recently, I’ve read that Max Lucado now accepts the homosexual community.

Conclusion

The problem in any age is when those commissioned to teach God’s word, decide to teach from their own authority. Jeremiah gave us the root of the problem when he said that the priests ruled by their own authority. God can only be honored when we accept and follow His authority.

We must go back to “book, chapter, and verse” teaching – “To speak where the Bible speaks and be silent where it is silent.” If you are a preacher or teacher, join me in re-committing ourselves to be the kind of preacher and teacher who does not speak from our own authority, but we will speak only as the oracles of God speak (I Peter 4:11). Those of you who sit in the pew to listen to the teachers and preachers, may you demand that they follow Peter’s command, “Whoever speaks, is to do so as one who is speaking the utterances of God; whoever serves is to do so as one who is serving by the strength which God supplies, so that in all things God may be glorified through Jesus Christ, to whom belongs the glory and dominion forever and ever. Amen” (I Peter 4:11).

Wayne Burger

As Christian parents, we want to train our children to be internally motivated to do the right thing, even to handle their own chores. Too often, we have resorted to “bribes” to entice them to get things done. “If you do…, you can…” Sometimes, we even encourage bad behavior (using sweet snacks as an enticement), which has long-term repercussions. An even worse outcome of this type of motivation is that kids can grow up always asking, “What’s in it for me?”

Instead, parents should focus on training children to do the right thing because it is the right thing to do. That means parents need to focus on the heart. That’s where our motivations begin and where our values are stored. This means parents need to think long-term and deal with character rather than simply behavior.

Parenting our children’s hearts means we need to spend time with them and know their character. Bible-based parenting is time-consuming, to be sure. But you know you have made the wisest investment when your children grow up to lead Bible studies, worship, and other acts of service. If that’s your goal as parents, you can’t short-cut that!

Think about God’s evaluation of David: “God sees not as man sees, for man looks at the outward appearance, but the Lord looks at the heart” (1 Samuel 16:7).

One “tool” you can use is your own heart rather than anger. Anger can be a very poor tool to use for motivation, especially if it used too much, too often, or too intensely. The kid will just think, “Well, I made mom mad!” And then he or she will wait until Mom or Dad get over their temper-tantrum and the child has not learned anything except how to avoid the parents’ wrath.

Instead, Mom or Dad could express their disappointment in the behavior of the child, how the misbehavior caused damage, etc., and how that behavior will have long-term negative consequences in future relationships and even in their relationship with God. We’re not talking so much about laying on a guilt trip (which my own dad used often), but being sincere.

Without using the Bible as a club to beat your child over the head, you can and should use it to help direct your child down the path of self-discipline as God defines it. The Hebrew writer describes this value of the Word: “For the word of God is living and active and sharper than any two-edged sword, and piercing as far as the division of soul and spirit, of both joints and marrow, and able to judge the thoughts and intentions of the heart” (Heb. 4:12).

Use the Bible to teach character qualities that God requires us to have. You could also make reference to the “heart” of your child while you are correcting him or her: “Calm your heart down” (for example). Also, when you praise, try to be specific in your compliments rather than generic and if you can, again, bring the Bible or Jesus’ example into the discussion, it would be a positive thing.

Paul Holland

In the parable of the sower (Luke 8), Jesus illustrates some hearts by suggesting they are like “thorny ground.” The word of God is sown in their hearts and they have “heard” (8:14) but, as they go on their way, the word is choked with “worries and riches and pleasures of life.” Consequently, they do not bring “fruit to maturity.” The things we worry about are not necessarily sinful. “Riches” are not inherently sinful. “Pleasures of life” are not always ungodly pleasures. But they can be a distraction from what God requires of us.

King Uzziah was blessed by God because he “did right in the sight of the Lord” (2 Chronicles 26:4). But those blessings became a distraction. Later, in verse 16, the historian writes that “when he became strong [from his blessings from God!], his heart was so proud that he acted corruptly, and he was unfaithful to the Lord his God.” Subsequently, he decided he did not have to submit himself to the restrictions of the Word of God.

In the 1920s, in Ethiopia, a man named Haile Selassie decided to bring peace to the land, in the face of fighting among warlords. He was described as a gentle and quiet man. As he grew in power and influence, in 1927 he invited warlords to recognize him as the nation’s leader. One warlord, Balcha, decided to defy Selassie. Eventually, Selassie insisted that Balcha join him for a banquet. Balcha agreed, if he could bring 600 of his personal bodyguards, for he suspected Selassie of deception. Selassie allowed him.

At the banquet, Balcha ordered his bodyguard to be suspicious and not to get drunk. During the banquet, Selassie treated him with honor and respect. When the time came for the songs to honor Ethiopia’s leaders, Selassie allowed only songs to praise Balcha. Throughout the whole event, Balcha decided in his mind that he could eventually defeat Selassie. He would return with his entire 10,000-man army and either kill or imprison this pushover.

However, when Balcha returned to his camp with the aforementioned 10,000-man army (minus his 600-man bodyguard), he found the camp deserted and nothing but smoke arising from the fires. Selassie, during the banquet, had sent the army of an ally to buy out the loyalty of Balcha’s men – with gold and other valuables. Surrounded by this formidable army, Balcha’s men were intimidated and yielded. His entire army was disarmed and disbanded. Balcha eventually surrendered and agreed to become a monk.

Balcha was distracted with the “blessings.” We, too, can get distracted by our blessings and think that these “riches” and “pleasures” are an end in themselves. The proper view of blessings is described by Paul in Romans 2:4: “Or do you think lightly of the riches of His kindness and tolerance and patience, not knowing that the kindness of God leads you to repentance?”

Blessings from God should motivate us to constantly reexamine our life to make sure our behavior measures up to His expectations. That is the mark of true faithfulness, not the quality or quantity of our blessings. In Luke’s version of the Sermon on the Mount, our Savior warned, “But woe to you who are rich, for you are receiving your comfort in full” (6:24). Don’t get distracted with wealth or pleasures.

Paul Holland

Weld County (Colorado) Sheriff’s Deputy Sam Brownlee was killed in the line of duty in 2010, leaving behind two sons: Tanner (age 19) and Chase (age 16).

Tanner learned that his father’s patrol car was going to be auctioned off to raise money for the Concerns of Police Survivors, a group that aids fallen officer’s families.  He saw an opportunity to obtain something that had meant a lot to his Dad – a useful keepsake that he would treasure.

Tanner and his brother needed some funds to make a bid on the car, so they started a GoFundMe page.  They were able to raise $3,340.  On the day of the auction, Tanner made a bid, but other bids greatly surpassed his offer.  According to Kelly Blue Book, the value of the Dodge Charger was $12,500.  But the winning bid, made by local rancher Steve Wells, was $60,000.

But then Wells took the keys and walked over to Tanner and said, “Here’s your car.”  Then Wells hugged him.  Tanner was stunned and overwhelmed with joy.

“This is just so huge. I mean, me and my dad built a fence and stuff, but having something I can use and drive around that he drove around, it just means a lot,” Tanner told CBS affiliate KCNC.

Tanner relayed to the Greeley (Colorado) Tribune what the car meant to him: “I remember he was always cleaning it when he brought it home during the week,” Tanner said. “He absolutely loved that car. I want to honor his legacy by showing him I’m growing into a man and that I can handle the responsibility of taking care of his car.”

Thanks to Steve Wells, Tanner was given the car and the opportunity to honor his father’s legacy. *

There is a gift that has been offered to each and every one of us.  It is the gift of salvation that leads to eternal life.

We don’t deserve the gift.  In fact, what we deserve is death, “for the wages of sin is death” (Romans 6:23).  And we are all sinners (Romans 3:23).

But God loves us so much that He gave His Son to die on the cross for our sins so that we can receive forgiveness and the gift of eternal life (John 3:16).

God will forgive and give eternal life to those who place their faith and trust in Jesus (Acts 16:30-31), turn from their sins in repentance (Acts 17:30-31), confess Jesus before men (Romans 10:9-10), and are baptized (immersed) into Christ for the forgiveness of sins (Acts 2:38).  He will continue to cleanse from sin those who continue to walk in the light of His Word (1 John 1:7-9).

No, we don’t deserve it, but I pray that each of us will accept the Gift on His terms, and then seek to honor the One who gave His life for us by living for Him all of our days.

— David A. Sargent

* Information gleaned from “The unexpected twist after son of fallen deputy is outbid for his late father’s cruiser” by Elahe Izadi in The Washington Post, May 14, 2015, in www.washingtonpost.com

Have you ever wished you could have a “re-do” in life? Have you ever wished that when something went wrong that you could go back and do it all over again? I’m sure most of us have wanted them from time to time. In school, when most of us failed a test, we would plead for the teacher to have a “re-do” test. Maybe, there were times when you said something that you should not have and you wished you could go back and have that conversation all over again.

There were people in the Bible who wished they could have a “re-do” in their life. When Nathan the prophet called out David for his adultery with Bathsheba and explained to him the consequences of his sin, I’m sure that David wished he could go back and change the past. I’m sure Peter wanted a “re-do” when Jesus looked at him after he had denied the Lord the third time. Saul, too, probably wanted a “re-do” when the Lord appeared to him on the road to Damascus. Saul sat for three days praying and fasting neither eating or drinking. He was probably thinking, “If I could only go back and do it all over again.”

But you know what? We cannot “Re-do” life. David could not undo his sin with Bathsheba. Peter could not undo his denials of the Lord. Saul could not go back and “un-persecute” Christians. What is done is done.

Yet, in the face of what has happened in the past, God is a God of new beginnings. When David confessed his sin, when Peter returned to the Lord and when Saul repented of his prideful heart, God was able to take them and start them over with a new life in Him. The Apostle Paul stated years later, “Therefore, if anyone is in Christ, he is a new creation; old things have passed away; behold, all things have become new” (2 Corinthians 5:17). He would repeat this sentiment in Galatians 6:15 when he wrote, “For in Christ Jesus neither circumcision nor uncircumcision avails anything, but a new creation.”

Where does one start? If one truly wants a “re-do” in their relations to God, one must be willing to repent of one’s sins. 2 Corinthians 7:10 says, “For godly sorrow produces repentance leading to salvation, not to be regretted; but the sorrow of the world produces death.” Following this, one must acknowledge their new direction. This indeed being in the direction of Jesus. Romans 10:9 says, “…if you confess with your mouth the Lord Jesus and believe in your heart that God has raised Him from the dead, you will be saved.” Finally, if one is to have their sins washed away in the sight of the Lord, one must be baptized. David did not need to be baptized because he lived under the Old Law but Saul did since he was under the New Law. That is why Ananias said to him, “And now why are you waiting? Arise and be baptized, and wash away your sins, calling on the name of the Lord” (Acts 22:16).

What happens in this process of baptism?  Paul explained it this way in Romans 6:4-6, “Therefore we were buried with Him through baptism into death, that just as Christ was raised from the dead by the glory of the Father, even so we also should walk in newness of life. For if we have been united together in the likeness of His death, certainly we also shall be in likeness of His resurrection, knowing this, that our old man was crucified with Him, that the body of sin might be done away with, that we should no longer be slaves of sin.” Did you notice the contrast between the “newness of life” and the “old man”? Baptism brings on the newness of life and ushers out the old man and the body of sins.

That’s something to think about. If God can do a “Re-do” in the lives of David, Peter and Saul, then He can do a “Re-do” in your life as well. If you would like to know more about being baptized into Christ and being a part of His Church, please let us know.

Roy Knight

Did God really create everything in six days? Did He really destroy the world with a flood as is recorded in Genesis 6? Was Jesus really born of a virgin? (See Is. 7:14; Mt. 1:23.) Did Jesus really give sight to a man who had never seen? (See Jn. 9.) Did Jesus really rise from the grave? (See Mt. 28:1-10.)

Are the incredible stories of the Bible really true? More and more, many are coming to believe these stories are not really true events that occurred in history, but allegories that represent some sort of truth.

What about the story of Jonah? A real event, an allegory, or even a fairy tale? Take a moment and read Jonah 1.

Did those events really happen? Was Jonah really swallowed by a big fish and spend three days within the belly of the fish? Was he really vomited out of the fish onto dry land? For our time, consider just three things.

1. Just three years ago a man by the name of Michael Packard claimed to be swallowed by a whale and spent about thirty seconds inside the whale before being spit out. Previous to this incident there was another man who was photographed mostly inside the mouth of a whale. That man survived, and he is a believer in Michael Packard’s story. There have been many other stories, and there is little doubt that some are fabrications. But really, we sell the Bible story short if we merely seek to find physical proof that such is possible. Jonah 1:17 says that “the Lord appointed a great fish to swallow Jonah.” My thinking is that this was a miraculous situation, especially in Jonah being able to survive within the whale for three days. We are not at the mercy of finding proof that such is possible in our world today.

1. A second point that we should make is that the reading of this incident, as well as many others, is as if it is a real event. It seems as if the story is real. The Bible certainly uses many different types of literature. Jesus used parables. David used poetry. John wrote using apocalyptic literature. But we have clear reasons for believing those are not literal. Not only is this “allegorical” form of interpreting the Scripture, like Jonah, wrong; if it were right, no one would be able to understand it, and that’s not right! (See Jn. 8:32.)

1. Concerning Jonah, our Lord actually gave endorsement to this story. Listen to what Jesus says in Mathew 12:40: “For just as Jonah was three days and three nights in the belly of the great fish, so will the Son of Man be three days and three nights in the heart of the earth.” Now here is a monumental problem. If the story of Jonah is not true, we are forced to conclude that the story of Jesus is not true either. They stand or fall together! But we have reason to believe in Jesus, and we have reason to believe that what He appealed to is also real.

The same God who created everything from nothing, had no problem accomplishing the other things we read about in Scripture. Believe the Bible!

Daren Schroeder