Paul begins this chapter in a similar way as chapter 9, expressing his deep concern for the salvation of his fellow Jews. Like him previously (see Acts 8:1-3; 9:1-2), they have zeal, “but not according to knowledge” (v. 2). They were ignorant of God’s plan to make them, as well as all of humanity, righteous through His Son, thus they sought righteousness through keeping the law of Moses.
The Jews were ignorant that the “end of the law” (v. 4) was Christ. The goal of the law was to bring mankind to Christ (see Gal. 3:24), who was the only real hope for mankind to become righteous. Ultimately, no one would be righteous through the law of Moses because they could not perfectly keep it. Righteousness is based on Christ coming to this earth, living perfectly, dying for lost humanity, and rising from the grave (see vv. 6-7).
The good Bible student will carefully note once again that Moses and Christ are contrasted with one another. We have noted several phrases or expressions thus far as representing the OT law and several referring to the NT law. In our text we see that “Moses” as well as “the law,” represent the OT law, and we see that “Christ” and “faith” represent the NT law. To use Paul’s words in verse 3, it is “ignorant” to conclude from this chapter that justification or salvation comes exclusively through coming to a mental belief in Christ. Faith is representative of the Christian system itself, in contrast with the Jewish system.
To further substantiate this assertion, notice the following. Paul states in verse 13, “For everyone who calls on the name of the Lord will be saved.” Calling on the name of the Lord is a general (or generic) command to turn to Him for salvation. It becomes abundantly clear in Acts 22:16 that such involves more than believing that He was the Christ. Ananias told Saul, “And now why do you wait? Rise and be baptized and wash away your sins, calling on his name.” This text indicates how Saul was to call on the name of the Lord, or in what he was to do in order to have his sins washed away.
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This point is further noted by Paul in Romans 10 where he says, “But they have not all obeyed the gospel” (v. 16). Not only did Paul teach that his fellow Jews needed to believe the gospel but that they also needed to obey the Gospel. One obeys the gospel when he or she conforms to the basic elements of the gospel (the death, burial and resurrection of Christ; see 1 Cor. 15:1-3). This is accomplished by being baptized into His death and raised to walk in the newness of life (Rom. 6:3-4).
The rejection of the Gospel message was foretold by the prophets (see vv. 18-21). We should not be surprised it is largely rejected today. But the one thing we must do is see to it, in whatever way we can, that the world has an opportunity to hear about salvation through faith in Christ (see vv. 14-17). What can you do to help others hear the message?
Daren Schroeder
